Mining as a Women’s Issue*
Updated: Mar 9
This article discusses gender issues related to mining as well as makes concrete proposals for anchoring a legislative bill on mining (the Alternative Minerals Management Bill) in the language of gender justice. Hewing to an ecofeminist analysis, the paper asserts that beyond advancing the role of women in minerals governance, discussions of mining must involve the critique of an economic order based on accumulation and male power.
The discussion of women and mining has mostly focused on the economic side, particularly on women’s participation in labor. Studies have found that women often miss out on potential benefits from extractive industries and bear an unequal share of their burdens (Eftimie, Heller, & Strongman, 2009; UN Women, 2016). For instance, formal extractive industry jobs traditionally go to men rather than women, with men having better access to education, coupled with mining jobs being perceived as requiring a certain degree of physical strength, producing a profound effect on the employment of women in mining (Eftimie, et al., 2009; Chaloping-March, 2006a). Chaloping-March (2006b) highlights the “extremely faint presence of women” in formal occupations in the mining sector in the Philippines, with a total of 40 professional women engineers from 1927 to 2003.
Aside from the perception of women lacking the strength to do work in mining, women are prohibited from working in mines due to superstitious beliefs, such as women miners driving minerals further down the earth, and female spirits becoming jealous of women workers thus preventing mineral extraction. Additionally, women are seen as distractions within the mines, because mining work often forces workers to remove their clothes due to extreme temperatures inside the mining tunnels (Chaloping- March, 2006b).
Also, potential pregnancies may mean more time away from mining work, which poses potential health risks for women (Perks, 2012). The compounded effects of mining on women challenge the role of women within the community, where women are important in terms of food security, are critical to community stability, cohesiveness and morale, and are primary agents in facilitating change (Hinton, Veiga, & Beinho, 2003). These systemic factors have resulted in a loss of status for women and the entrenchment of male privilege due to mining activities (Jenkins, 2014). This inequity is transmitted from the mining industry to the community; the unequal economic and social relationships between men and women seemingly imposed by the mining industry feed into and reinforce the subordinate position of women in the community (Lahiri-Dutt, 2007).
Beyond women’s limited participation in the industry, there are even more sinister risks that women face when they are able to directly or indirectly participate. Studies have called attention to the structural changes and challenges that the introduction of mining operations can bring to a community (Jenkins, 2014; ERI, HRRCC, & MWC, 2016; IFC, 2018; Tolonen, 2019; Atim, Mwangoka, Martins and Rickard, 2019). The rapid transition from subsistence to cash economies connected with the introduction of mining has been found to lead to tensions within families and communities around how finances and resources are managed, which can often lead to increased violations against women’s rights (Jenkins, 2014).
A report on gender and mining in Africa (Atim, Mwangoka, Martins and Rickard, 2019) found that for women who work as large-scale mining employees there is a high rate of sexual harassment, “with evidence of women having to provide sexual services to men in return for assistance.” Cases of rape as well as sexual harassment have also been reported. For women working in artisanal small-scale mining, their experiences are markedly gendered: “cultural beliefs around women, as well as gendered constraints to access and control over resources concentrate women in lower paid and often more hazardous tasks in the sector,” which is ultimately constitutive of socio-economic violence (2019: 20).
The issues that women face in relation to mining demand broader frames of analysis. If mining is to provide fundamental improvements in women’s lives, a frame that addresses the systemic roots of gender inequality and inequity must be considered. The rise of the mining industry is a manifestation of the valorization of nature, one of the hallmarks of capitalism (Polanyi, 2004). Today, natural resources in the Global South are harnessed primarily by and for Global North economies in support of an imperial mode of living. (Wissen & Brand, 2018)
Ecofeminists contend that the exploitation of nature is a function of patriarchy, of which neoliberalism is its modern face. For ecofeminist Susan Griffin, the domination of women and nature is the result of a male conspiracy (Christ, 1991). Taboos against mining were smashed by new patriarchs to extract minerals, and science is largely based on the killing of nature as a living organism and its transformation into a huge reservoir of natural resources that can ultimately make Man independent of Mother Nature. (Mies, 1998).
Large-scale mining activity, therefore, is a fundamentally destructive activity that proceeds from an extractive and transactional relationship with nature.
As traditional food gatherers and healers who turn to the environment as a natural pantry and pharmacy, women suffer immensely from destructive mining. Beyond viewing the detrimental effects of mining on women, however, ecofeminists point out that the destruction of nature and the exploitation of women’s reproductive roles are inherent in mining. Mining is a model of accumulation shaped by male power.
As such, from Masbate to Nueva Vizcaya, Palawan to South Cotabato, community and indigenous women leaders have resisted and continue to resist mining activities, risking life and limb. It is in part because of their struggles that foreign mining corporations have decried ‘resource nationalism’ in the Philippines (Galang, 2019). But such is the grip of the mining industry on the national development discourse that the government has continually propped up mining as a critical industry for economic growth.
Women’s participation in mining must look beyond the outcome of gender equality in mining by appreciating how such an outcome also necessitates changes in existing practices of masculinity (Laplonge, 2016) and the interrogation of the modes of patriarchy. This appreciation must consider feminist interpretations of gender, otherwise it will fail to significantly impact on the lives of women (2016: 6). Moreover, the consideration of ecological costs, as part of the industry’s responsibility, must be a core factor in determining the net effects of mining. Simply having more women in the mining industry will not suffice; rather, it must be ensured that women’s participation does not “result in the dominant society increasing the damage done to nature, as more women would have access to a lifestyle which [already] places a burden on nature” (Buckingham-Hatfield, 2000: 33 in Laplonge, 2016).
These assertions must help frame any and all discourses around extractive activities. However, since the bill in question gives elbow room for mineral extraction—albeit only under stringent environmental, economic and social considerations—women’s autonomy and the gender-differentiated impacts of mining must inform the bill. The Alternative Minerals Management Bill (AMMB) must adopt a gender justice lens to respect women’s agency and decision making over the sustainable, community-based management of natural resources. Such a frame is superior to the promise of economic benefits from mining.
Impacts of Extractive Industries on Women
Women have often been seen as unsuitable for large-scale mining work because of the entrenched perception, even among women, that the work involved is too strenuous for them (Chaloping-March, 2006a). As a result, women are relegated to informal or subsistence employment, such as household maintenance, nding and preparing food through subsistence farming, and washing clothes. It is the men who work in the mines, while women stay at home to manage and maintain the household. This poses a wide range of issues and risks for women. For women who work in the mining industry, this emphasis on the masculine nature of the sector may also serve to lend the excuse for, or diminish culpability of, mining corporations from the sexual and gender-based violence that occur in the industry by framing the violations as an expected consequence of male dominated spaces, “painting men as inherently predatory, without re ecting on the power that mining operations hold over their employees and surrounding communities” (Atim, et. al., 2019: 18).
Women’s livelihood and food security. Women’s productive role in agriculture has been impacted by mining activities in their area (Cariño, 2002), thereby decreasing levels of food security (Hinton, et al., 2003). Subsistence farming and cash cropping have diminished due to loss of land appropriated towards mining activities (Bose, 2004). Farming fields where women traditionally work have dried up due to mining activities, and, coupled with low soil fertility, have forced women to seek informal jobs such as prostitution and other dangerous occupations (Cariño, 2002).
Access to economic benefits. When in control of financial resources, women are more likely to devote these to food, healthcare, and education. Since most families in mining communities are headed by men, women do not have direct or free access to the purported economic gains derived from the mining industry. The traditional economic assumptions of a unitary household wherein resources earned by men will be passed on to the family are not often followed, hence, economic resources are not spent on areas that women traditionally prioritize, such as family-related matters (Eftimier, et al., 2009). Instead, men spend on luxury items such as alcohol, cigarettes, prostitution, and gambling, which in turn generates their own sets of problems for the women and the domestic life of families (Eftimie, et al., 2009). Without access to formal jobs in mining areas, women tend to become more dependent on their husbands and male family members (Hill, Madden, & Collins, 2017). This in turn facilitates exclusion from decision-making processes in the family and in the community in general. Additionally, the rapid transition from subsistence to cash economies pervasive in mining areas leads to tensions within families pertaining to who manages the finances and how, leading to a host of negative issues such as domestic violence (Jenkins, 2014).
Conflict with traditional roles. Relegated to working in household maintenance and related activities, women are impacted adversely by the environmental effects of mining operations (Eftimie, et al., 2009). Loss of land used for subsistence farming may mean a diminished ability for women to provide food and potable water for their families, roles that are traditionally associated with women (Eftimie, et al., 2009; Cariño 2002). As a result, women need more time and e ort to secure food and water for their families, further reducing time for other activities such as schooling for their children (Eftimie, et al. 2009). Additionally, women are forced to juggle domestic tasks with informal work associated with mining (Eftimie, et al., 2009). These produce more burdens for women in mining communities.
Health impacts. One of the most obvious impacts of the extractive industry on women relates to health. Derivatives of mining activities (mainly arsenic, lead, cadmium, copper, and mercury) cause harm to vulnerable subgroups in the community, particularly children, the elderly, and women (Eftimie, et al., 2009), when these toxic substances are expelled from mining activities and nd their way to rivers and basins that these communities rely on for sustenance. There is clear and undeniable evidence pointing to adverse effects of mining activities on the health of people living in mining areas: skin rashes, headaches, stomach pains, coughing up blood, blindness (Valderrama & Hudtohan, 2015); gastroenteritis, inflammation of the lungs and other respiratory diseases (McAndrew, 1999); stillbirths, birth defects, and miscarriages (Perks, 2012; Hinton, et al., 2003). Aside from these, mining activities have also been implicated in the rise of HIV/AIDS in mining communities, especially among young women who work in mine-related jobs such as bringing materials and food to miners, and working in bars and restaurants (Macdonald, 2002). The spread of sexually transmitted infections has also been linked to labor migration, that is, from outsiders coming into mining communities for long-term work (Corno & de Walque, 2012).
Once again, the burden of these health-related impacts of the extractive industry disproportionately affect women more than men. This is because women stand as primary caregivers for family members who become sick due to the environmental waste from mining (Hargreaves, n.d.). This leads to increase care costs, and time spent caring for the sick for women in the household, which further diminishes the time women spend on schooling for their children and maintaining the household.
Male-dominated policies and practices in community consultation and decision-making processes. Women tend to be less involved or less participative in community consultations and decision-making involving all pertinent steps in the mining process, from the consent given to mining companies to how compensation should be allocated (Scheyvens & Lagisa, 1998; Byford, 2002; Lahiri-Dutt, 2007). Indeed, mining companies assume that men speak on behalf of the community (Scheyvens & Lagisa, 1998), which is unsurprising given the predominantly male workforce employed by such companies. Traditionally, cultural norms disadvantage women from speaking up and participating in community discussions (Byford, 2002; Macintyre, 2007).
This lack of involvement by women in mining areas affects the prioritization of funds generated by the extractive industry for the communities. Men tend to prioritize funds for relatively short-term, low- impact allocations such as infrastructure and construction, while women favor more sustainable and long-term projects such as nutrition and health-related priorities, education, and capacity-building (Eftimie, 2009). This difference in prioritization also trickles into the basic family unit: Lahiri-Dutt (2011a) found that “more money remained within the family and was spent on the creation of assets when women were part of consultations involving compensation for land.”
Violence against women and security issues. The presence of large-scale mining operations in communities have been accompanied by increased incidents of violence against women, attributed in part to the transition from a predominantly subsistence agricultural source of livelihood to a cash- economy (Jenkins, 2014). As men in the community have more access to cash through work for mining companies, this leads to higher levels of alcohol consumption and subsequently higher incidences of domestic violence (Perks, 2012; Byford, 2002).
The loss of accustomed livelihoods for women, coupled by their exclusion from opportunities provided by mining companies, force women to leave their communities, take on menial jobs, or even resort to prostitution and sex work to survive (Eftimie, et al., 2009). This is exacerbated by the demand for sex work from transient male migrant workers (Perks, 2012). The arrival of mining companies and cash economies, in e ect, spurs the opening of bars, nightclubs, and brothels to satisfy the demands of a predominantly male workforce (Werthermann, 2009). This is compounded by the macho culture often seen in male miners, leading to abuse of women (Hinton, et al., 2009).
Sexual and gender-based violence against women in the mining industry. The mining industry is largely a male dominated sector. In terms of employment, mining companies generally only have 5% female employees (Eftimie, Heller, & Strongman, 2009 in Atim, et. al., 2019). Women often occupy informal, non-core roles that reduce their opportunity for promotion and production bonuses. These positions are commonly subordinate to their male counterparts that in turn shape the power dynamics in the workplace, where female employees have been subjected to forms of sexual violence including rape and sexual harassment (Jenkins, 2014; Kaggwa, 2019 in Atim, et. al., 2019).
Even those not directly employed by mining companies are impacted by sexual and gender-based violence imputable to mining operations. Mining companies command considerable power over communities, either as employers or as service providers through their corporate social responsibility programs. Women who experience sexual and gender-based violence often do not report harassment for fear of reprisal—that their partners or family members who are employed by the mining company may lose their jobs, or that their community may stand to lose the services provided by the company (Atim, et. al., 2019: 19).
Intimidation, harassment and criminalization of women advocates. Women who defend their communities, the environment, and their land face risks and gender speci c challenges (Barcia, 2017; OHCHR, 2019). When women confront the mining industry, they are not only challenging corporate power but also a dominant development paradigm that is deeply entrenched in patriarchy (Barcia, 2017: 5). Women are at greater risk of being slandered and stigmatized[i] —gender inequalities and stereotypes are used to intimidate, if not silence, them (2017: 20). Particularly, indigenous women who assert their rights and ways of life from environmental destruction face grave danger. In Nueva Vizcaya, indigenous women of the Tuwali community who protested against mining corporation OceanaGold were forcibly restrained by the police (Flores-Obanil, 2020). Women are targeted both as defenders of rights and as women challenging gender norms. In many communities, women, cognizant of the life- giving force of nature, lead the right to manage their natural resources (Abano, 2020).
These multiple, overlapping impacts pose considerable and immediate challenges to women in mining communities. These issues are inextricably interlinked, with one issue further compounding others, which lead to overwhelming negative effects on women’s condition and position.
*This is an excerpt from the article “Critiquing the Alternative Minerals Management Bill from a Gender Justice Framework,” written by Pocholo Velazquez of the University of the Philippines Center for Women’s and Gender Studies, and E.M. Taqueba and Maya Quirino of the Legal Rights and Natural Resources Center.
[i]According to Barcioa (2017: 20), “the type of accusations and the insulting language make evident how patriarchal ideologies are used to delegitimize women human rights defenders through their sexuality. Women are accused of sexual ‘promiscuity’ and called ‘prostitutes.’ For example, in addition to being accused of defending ‘terrorists.’” REFERENCES Atim, L., Mwangoka, M., Martins, L. & Rickard, S. (2019). Sexual and Gender-Based Violence in the Mining Sector in Africa: Evidence and reflections from the DRC, South Africa, Tanzania & Uganda. GIZ. Retrieved from https://womenandmining.org/wp-content/ uploads/2020/09/Sexual-Gender-based- Violence-in-the-Mining-Sector-in-Africa.pdf
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